Book Review – The King’s Pearl: Henry VIII and his Daughter Mary by Melita Thomas

By Nathen Amin

Interest in the life and times of the Tudor monarchs is as strong as ever, and so finding new ways to take a fresh look at a well-studied dynasty is always a difficulty for the historian wishing to bring something new to the table. As individuals, Henry VIII and his eldest surviving child Mary I have incurred considerable attention in recent years, but in The King’s Peal by Melita Thomas, the author has focused on dealings between father and daughter, and the result is an accomplished study of a complex and often fractious relationship that helps us understand better Mary the queen.

It is Thomas’ opinion that Mary, ‘a pearl of the world’, was a gambler – a headstrong force who risked everything she had in 1553 – her life, freedom and religion, in bidding for the throne, and this bold if reckless rise to become queen had its roots in her dealing with her father Henry, who both ‘loved and bullied’ his daughter throughout her youth. Recent re-evaluation of Mary’s reign has started to portray a queen who was more tragic than bloody, a victim of her father, but as Thomas exhibits throughout her work, their relationship was more complex than that – Mary was unquestionably doted upon by Henry when a girl but not so much when she developed into an obdurate teenager who questioned his setting aside her mother for Anne Boleyn.

When Mary continued to refuse to recognise Henry as the Supreme Head of the Church after both her mother and Anne’s deaths, matters reached a head in 1536, by which point father and daughter had been estranged for 4 years, when the king wrote to his daughter advising if she didn’t accept his will he would take leave of her forever, thinking her the most “ungrate, unnatural, and most obstinate person living”. Harsh words indeed, and just an insight into the tumultuous relationship of the pair.

And yet, as Thomas explores in The King’s Pearl, Mary remained the only figure to ever publicly clash in such a manner with the mighty king and not be destroyed. Wives, mentors and friends came and went, yet Mary remained, if at times firmly out of favour. Henry could willingly destroy any and every one, but he could never bring himself to wholly ruin his daughter, although it must be speculated upon how much such behaviour later affected her outlook.

Although the father-daughter personal relationship was complex and often confused by external political factors, Thomas’ book retains a gripping narrative throughout, never short on detail but always engaging. Well-referenced and commendably impartial, Thomas succeeds in not treating Mary or Henry as stereotypical two-dimensional parodies, and doesn’t take an obvious side in her study, preferring to present the evidence with reasoned commentary.

The book is a thought-provoking read that will help contextualise the later reign of Mary I, and perhaps explain the decisions taken by pearl who would, against the odds, one day become queen. Mary was far more her father’s daughter than is sometimes presumed, as this book superbly highlights.

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Melita Thomas is the co-founder and editor of Tudor Times, a repository of information about Tudors and Stewarts in the period 1485-1625 http://www.tudortimes.co.uk. Her first book ‘The King’s Pearl: Henry VIII and his daughter Mary’ is available now.

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Book Review – Tudor Book of Days by Tudor Times

By Nathen Amin

You won’t forget the first time you hold the Tudor Book of Days, that’s for sure. What a remarkable publication this is from the folk who run the ever-growing Tudor Times empire. Solidly bound with a stunning cover featuring depictions of embroidered Tudor roses, I fell in love with the book before I’d even opened it up.

But first, some context – what exactly is a Book of Days? Well, its based on the Book of Hours, a literary item often owned and used by the great and good of the medieval and renaissance period to aid lay people in practicing their religion to utmost of their ability, such as serving as a remainder of important feast days or to collect biblical texts, liturgies or prayers that could be used by the owner throughout the day. These books were very much a much-revered and highly sought-after fashion accessory at the uppermost levels of society, and were often individually commissioned, bearing the owner’s coat of arms or other family emblems. They were then passed through the generations. They were annotated when important events occurred, such as Margaret Beaufort marking in her Book of Hours when her namesake granddaughter was born in 1489.

What the Tudor Times have done here, is replicate the idea of a Book of Hours but with a more useful, modern twist, coming up with the Book of Hours, creating a composite publication suitable for the 21st Century. It is a perpetual calendar in planner format, allowing you to mark important recurring events, birthdays, holidays, anniversaries, meetings etc on the date they occur. This is a key selling point of the planner – days of the week (i.e. Saturday) and years (i.e. 2017) are not included, just the date (i.e. 15 January), allowing you to keep using this Book of Days for many years. It is not designed to have a 12-month shelf life, just like the original Book of Hours.

Each page of the planner, therefore, has the date (e.g. 1 November), the feast day if one happens to fall on that date (e.g. All Hallows’ Day), a fact of history relating to that date (e.g. Edmund Tudor, Earl of Richmond, died 1456) and a space to jot down any thoughts or events you want marked yourself. At the start of each month is a summary of all historical facts for quick reference, and a section to write down all birthdays, anniversaries, reminders, project, occasions, festivals etc you want to note.

Other helpful additions to the book, aside from its main section, are a page to input your personal details that you may refer to regularly, and an index of each figure featuring in the titbit of trivia throughout the book with short biographical details.

In short, what the Tudor Times have produced here is a masterpiece, a unique but incredibly useful planner that will help any Tudor enthusiast navigate through the quagmire that is their day-to-day lives. An absolute must on the wish-list of any organised 16th century aficionado, and one I will personally be putting to very good use hereon in.

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Tudor Times is the place to go for a wide variety of information about the Tudor and Stewart period 1485 – 1625. On the website you can find material on People, Places, Daily Life, Military & Warfare, Politics & Economics and Religion. It features Guest Articles from well-known Tudor & Stewart historians. The site has a Book Review section, with author interviews and a book club. It also has comprehensive family trees, and a ‘What’s On’ event list with information about forthcoming activities relevant to the Tudors and Stewarts.

Mary, Princess of Wales

By Melita Thomas

Mary I, the first queen-regnant of England, also holds a unique place as the only woman to have been treated as Princess of Wales in her own right. In 1525, her father, Henry VIII, sent her to preside over the Princess’ Council for Wales and the Marches, just as her uncle Arthur, and her great-uncle, later Edward V, had done.

The Marches of Wales was a hazy geographical area stretching along the Anglo-Welsh border. When William of Normandy conquered England in 1066, he made no incursion into Wales, whose border was marked in part by the earthwork known as Offa’s Dyke, but he was happy for his barons to attempt to take lands there. Lands conquered by these men were not held directly from the king of England, and were ruled as far as the lord could enforce his power against either the Welsh princes, or competing Anglo-Normans. Marcher law developed separately from mainstream English or Welsh law.

This frontier mentality gave rise to constant low-level warfare, characterised by theft, kidnappings, raids and feuds as the Marcher Lords sought to encroach further into Wales or grab territory from each other. Lawlessness was exacerbated when Edward I conquered the remainder of Wales in the late thirteenth century. The English kings instituted vicious penal laws against the Welsh, particularly in the years following the insurgency of Owain Glyndwr, leading to misery and unrest in the Crown ruled lands, whilst rivalry between the Marcher Lords was a significant contributing factor to the Wars of the Roses.

Aware of the problems in the region, in the 1470s, Edward IV set up the Prince’s Council, to be based in the Marches to maintain order, and increase crown authority. A similar arrangement was made in the 1490s for Henry VII’s eldest son, Arthur, Prince of Wales. On Arthur’s untimely death, the Council continued its work. His younger brother Henry, although created Prince of Wales in 1503, was not sent to Ludlow, and, so far as is known, had no involvement with the affairs of the Marches prior to becoming king in 1509.

That the Marches were still troublesome during the early years of Henry VIII’s reign, is reflected in the numerous commissions that were set up to enquire into rebellions, insurrections, Lollard heresies and so forth. Charles Brandon, later Duke of Suffolk and the king’s brother-in- law, had the office of Chamberlain of North Wales from 1513. The introduction of a man from East Anglia was never likely to have been successful – although the principle of bringing in an outsider is easy to understand. The centuries of local interaction and rivalry could not be grasped by a complete outsider and Brandon was not successful in this role. Further unrest resulted from the execution of Edward Stafford, Duke of Buckingham, in 1521. Buckingham held vast swathes of land around Chepstow and the Black
Mountains, which were subject to Marcher law, not English law, but which now fell to the Crown.

To manage the problem, Henry, with no legitimate son, decided to recreate the Prince’s Council, now to be called the Princess’ Council, and send his nine-year- old daughter, Mary, to preside over it. Unlike her male predecessors, Mary was not formally created or invested as Princess of Wales but the appointments to Mary’s household, and to the Princess’ Council, refer to her as ‘Mary, Princess of Wales’. In July the Council was formed, under the presidency of John Vesey, Bishop of Exeter, and the Princess’ greatly enhanced household came into being on 12 th August 1525.

Mary was to be attended by the greatest in the land. Grand Master of her Household was Henry’s cousin, Thomas, 2nd Marquis of Dorset (although it was an honorary position – Dorset did not accompany Mary to the Marches.) Her Lady Governess was Margaret, Countess of Salisbury, niece of Edward IV, and a countess in her own right. Her great-aunt, Katherine of York, Countess of Devon was also named, but again, this was an honorary post. In all, Mary’s household numbered some 304 individuals, at an annual wage bill of £741 13s 9d. and total costs were around £2,500 per annum. To mark her status, Mary’s attendants wore her own new, green and blue livery, rather than the king’s livery of green and white. Seniority was marked by the quality of the livery cloth – the senior servants received a total of 348 1/4 yards of blue and green damask, whilst lesser servants had cloth of 4s or 3s 4d the yard.

The Keeper of the Great Wardrobe, Sir Andrew Windsor, received orders to provide appropriate furnishings for the Princess’ chapel. This included three altars, two pairs of vestments for the high altar, and four pairs for the other two altars, four mass books, 8 communion cloths with their cases, four cushions, two of cloth of gold and two of crimson velvet. He was also to provide a quantity of bedding and cloth of gold.

The rest of the household gear included everything from cooking pots and a large washing stool, to the ‘true yard of iron, sealed by the standard’ for weighing and measuring. A box of irons and chains was sent as well, for imprisoning malefactors found guilty by the Princess’ Council. Mary had her own riding horse and a litter, drawn by specially trained animals, which were purchased by James Vaughan, her Master of the Horse.

Copious instructions were issued by the indefatigable Cardinal Wolsey to the Council, and to the household. Henry, when he was interested in something, had an eye for detail, so he probably personally approved the ordinances for Mary’s own governance. Lady Salisbury was charged to ‘give most tender regard to all such things as concern the person of the said princess, her education, and training in all virtuous demeanour.’ The Princess was first to observe her duty to God, then to take suitable exercise in the fresh air in places that were ‘sweet and wholesome’ – outdoor exercise was something that Henry and Mary both loved. She was then to practise her music, but ‘without fatigation’. After that, she was to attend to her Latin, her French and her other studies. Mary followed a rigorous humanist educational programem, designed by the European Juan Luis Vives, a friend of Erasmus and other leading scholars.

Henry was particularly interested in matters of health, and this translated into specific orders that Mary’s clothes were to be clean and fresh, and her food ‘pure, well prepared, dressed, and served’. She was to eat amongst ‘comfortable, joyous and merry communication’ and everything about her was to be ‘pure, sweet, clean, and wholesome, and as to so great a princess doeth appertain’. Mary began her journey west in mid-August 1525, travelling from Woburn, where she had been the guest of the Bishop of Lincoln, to Reading Abbey, then on through the Cotswolds to Thornbury Castle, once the jewel in the lands of the Duke of Buckingham. Orders had been given for repairs to be made to Ludlow Castle – particularly for roofing. The cost of the works included a 10d tip for a ‘potation’ for the workmen.

For the next two and a half years, Mary lived largely in the Marches, staying at various times at Thornbury, Gloucester, Worcester, Hartlebury and Tickenhill. There are no definite records of her being at Ludlow itself, but later, some of her chapel accoutrements were fetched from the castle, so we can presume she did reside there occasionally. In May 1526, she visited the court and in September of 1526, she travelled back to Ampthill, to spend a month with her parents. Following this, she wrote the first of her letters that is preserved, to her godfather, Cardinal Wolsey: ‘I count myself much indebted…that it is by your late intercession that I have been allowed to enjoy, to my supreme delight, for a month, the society of the King and Queen, my parents.’

The Princess’ Council was of limited effect – part of the problem was constant interference from London – Wolsey could not let well alone, and, despite the Council having power of oyer and terminer (to hear and determine legal cases), Lord Ferrers of Chartley, one of the Council members complained that ‘Subpœnas, however, are served in Carmarthen and Cardigan shires on many of the King’s poor subjects to appear at Westminster… The inhabitants have been accustomed to pay the King .. 700 marks a year …at Candlemas; but both the shires refuse to do so next Candlemas if they are denied their old liberties. This is the most serious thing that has occurred since I first knew Wales.’

Mary was again at court in May 1527, when she took part in a masque. Her whereabouts for the summer of that year are uncertain, although she was probably in the Marches until November, when she returned to the south-east. In May 1528, it was decided that she should return to reside permanently ‘near the King’s person’. Although her household was reduced in number, she was still referred to as Princess of Wales, the Princess’ Council continued its work, and as late as March 1533, after Henry’s secret marriage to Anne Boleyn, an appointment was made to one John Uvedale to be ‘Clerk of the Signet to Her Grace (the Princess) in North and South Wales’.

It was not until after the passing of the Act of Succession in 1534, that it became an offence to refer to Mary as Princess of Wales. Mary continued to protest until mid-1536, when she was forced to accept the annulment of her parents’ marriage and her own demotion. Nevertheless, she seems to have retained a strong psychological bond with the title. She continued to favour her Welsh servants, particularly David and Beatrice ap Rice and their children and Welsh people figure disproportionately in her almsgiving. As late as 1544, there is a record of a Yeoman of the Guard bringing her a leek to mark St David’s Day, for which he received the extremely generous tip of 15s. We can perhaps
picture her accepting the leek gratefully and allowing her imagination to drift back to the time when she was fêted and deferred to as Princess of Wales.

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Melita Thomas has loved history since being mesmerised by the BBC productions of ‘The Six Wives of Henry VIII’ and ‘Elizabeth R’, when she was a little girl. After that, she read everything she could get her hands on about this most fascinating of dynasties. Captivated by the story of the Lady Mary galloping to Framingham to set up her standard and fight for her rights, Melita began her first book about the queen when she was 9. The manuscript is probably still in the attic!

Whilst still pursuing a career in business, Melita took a course on writing biography, which led her and her business partner to the idea for Tudor Times, and gave her the inspiration to begin writing about Mary again.
‘The King’s Pearl: Henry VIII and his daughter Mary’ is her first book. She has several ideas for a second project, and hopes to settle on one and begin writing by the end of the year.

In her spare time, Melita enjoys long distance walking. She is attempting to walk around the whole coast of Britain, and you can follow her progress here. https://mgctblog.com/